Om.
With our ears may we hear what is good.
With our eyes may we behold thy righteousness.
Tranquil in body, may we who worship thee find rest.
Om. Peace—peace—peace.
Om. Hail to the supreme Self!
Disciples inquire within themselves:
What is the cause of this universe?—is it Brahman? Whence do we come? Why do we live? Where shall we at last find rest? Under whose command are we bound by the law of happiness and its opposite?
Time, space, law, chance, matter, primal energy, intelligence—none of these, nor a combination of these, can be the final cause of the universe, for they are effects, and exist to serve the soul. Nor can the individual self be the cause, for, being subject to the law of happiness and misery, it is not free.
The seers, absorbed in contemplation, saw within themselves the ultimate reality, the self-luminous being, the one God, who dwells as the self-conscious power in all creatures. He is One without a second. Deep within all beings he dwells, hidden from sight by the coverings of the gunas —sattwa, rajas, and tamas. He presides over time, space, and all apparent causes.
This vast universe is a wheel. Upon it are all creatures that are subject to birth, death, and rebirth. Round and round it turns, and never stops. It is the wheel of Brahman. As long as the individual self thinks it is separate from Brahman, it revolves upon the wheel in bondage to the laws of birth, death, and rebirth. But when through the grace of Brahman it realizes its identity with him, it revolves upon the wheel no longer. It achieves immortality.’
He who is realized by transcending the world of cause and effect, in deep contemplation, is expressly declared by the scriptures to be the Supreme Brahman. He is the substance, all else the shadow. He is the imperishable. The knowers of Brahman know him as the one reality behind all that seems. For this reason they are devoted to him. Absorbed in him, they attain freedom from the wheel of birth, death, and rebirth.
The Lord supports this universe, which is made up of the perishable and the imperishable, the manifest and the unmanifest. The individual soul, forgetful of the Lord, attaches itself to pleasure and thus is bound. When it comes to the Lord, it is freed from all its fetters.
Mind and matter, master and servant–both have existed from beginningless time. The Maya which unites them has also existed from beginningless time. When all three–mind, matter, and Maya–are known as one with Brahman, then is it realized that the Self is infinite and has no part in action. Then is it revealed that the Self is all.
Matter is perishable. The Lord, the destroyer of ignorance, is imperishable, immortal. He is the one God, the Lord of the perishable and of all souls. By meditating on him, by uniting oneself with him, by identifying oneself with him, one ceases to be ignorant.
Know God, and all fetters will be loosed. Ignorance will vanish. Birth, death, and rebirth will be no more. Meditate upon him and transcend physical consciousness. Thus will you reach union with the lord of the universe. Thus will you become identified with him who is One without a second. In him all your desires will find fulfillment.
The truth is that you are always united with the Lord. But you must know this. Nothing further is there to know. Meditate, and you will realize that mind, matter, and Maya (the power which unites mind and matter) are but three aspects of Brahman, the one reality.
Fire, though present in the firesticks, is not perceived until one stick is rubbed against another. The Self is like that fire: it is realized in the body by meditation on the sacred syllable OM.
Let your body be the stick that is rubbed, the sacred syllable OM the stick that is rubbed against it. Thus shall you realize God, who is hidden within the body as fire is hidden within the wood.
Like oil in sesame seeds, butter in cream, water in the river bed, fire in tinder, the Self dwells within the soul. Realize him through truthfulness and meditation.
Like butter in cream is the Self in everything. Knowledge of the Self is gained through meditation. The Self is Brahman. By Brahman is all ignorance destroyed.
To realize God, first control the outgoing senses and harness the mind. Then meditate upon the light in the heart of the fire–meditate, that is, upon pure consciousness as distinct from the ordinary consciousness of the intellect. Thus the Self, the Inner Reality, may be seen behind physical appearance.
Control your mind so that the Ultimate Reality, the self-luminous Lord, may be revealed. Strive earnestly for eternal bliss.
With the help of the mind and the intellect, keep the senses from attaching themselves to objects of pleasure. They will then be purified by the light of the Inner Reality, and that light will be revealed.
The wise control their minds, and unite their hearts with the infinite, the omniscient, the all-pervading Lord. Only discriminating souls practice spiritual disciplines. Great is the glory of the self-luminous being, the Inner Reality.
Hear, all ye children of immortal bliss, also ye gods who dwell in the high heavens: Follow only in the footsteps of the illumined ones, and by continuous meditation merge both mind and intellect in the eternal Brahman. The glorious Lord will be revealed to you.
Control the vital force. Set fire to the Self within by the practice of meditation. Be drunk with the wine of divine love. Thus shall you reach perfection.
Be devoted to the eternal Brahman. Unite the light within you with the light of Brahman. Thus will the source of ignorance be destroyed, and you will rise above karma.
Sit upright, holding the chest, throat, and head erect. Turn the senses and the mind inward to the lotus of the heart. Meditate on Brahman with the help of the syllable OM. Cross the fearful currents of the ocean of worldliness by means of the raft of Brahman–the sacred syllable OM.
With earnest effort hold the senses in check. Controlling the breath, regulate the vital activities. As a charioteer holds back his restive horses, so does a persevering aspirant hold back his mind.
Retire to a solitary place, such as a mountain cave or a sacred spot. The place must be protected from the wind and rain, and it must have a smooth, clean floor, free from pebbles and dust. It must not be damp, and it must be free from disturbing noises. It must be pleasing to the eye and quieting to the mind. Seated there, practice meditation and other spiritual exercises.
As you practice meditation, you may see in vision forms resembling snow, crystals, smoke, fire, lightning, fireflies the sun, the moon. These are signs that you are on your way to the revelation of Brahman.
As you become absorbed in meditation, you will realize that the Self is separate from the body and for this reason will not be affected by disease, old age, or death.
The first signs of progress on the path of yoga are health, a sense of physical lightness, clearness of complexion, a beautiful voice, an agreeable odor of the person, and freedom from craving.
As a soiled piece of metal, when it has been cleaned, shines brightly, so the dweller in the body, when he has realized the truth of the Self, loses his sorrow and becomes radiant with bliss.
The yogi experiences directly the truth of Brahman by realizing the light of the Self within. He is freed from all impurities–he the pure, the birthless, the bright.
He is the one God, present in the north, the east, the south, and the west. He is the creator. He enters into all wombs. He alone is now born as all beings, and he alone is to be born as all beings in the future. He is within all persons as the Inner Self, facing in all directions.
Let us adore the Lord, the luminous one, who is in fire, who is in water, who is in plants and trees, who pervades the whole universe.
The one absolute, impersonal Existence, together with his inscrutable Maya, appears as the divine Lord, the personal God, endowed with manifold glories. By his divine power he holds dominion over all the worlds. At the periods of creation and dissolution of the universe, he alone exists. Those who realize him become immortal.
The Lord is One without a second. Within man he dwells, and within all other beings. He projects the universe, maintains it, and withdraws it into himself.
His eyes are everywhere; his face, his arms, his feet are in every place. Out of himself he has produced the heavens and the earth, and with his arms and his wings he holds them together.
He is the origin and support of the gods. He is the lord of all. He confers bliss and wisdom upon those who are devoted to him. He destroys their sins and their sorrows.
He punishes those who break his laws. He sees all and knows all. May he endow us with good thoughts!
O Lord, clothed in thy most holy form, which is calm and blissful, and which destroys all evil and ignorance, look upon us and make us glad.
O Lord, thou hast revealed thy sacred syllable OM, which is one with thee. In thy hands it is a weapon with which to destroy ignorance. O protector of thy devotees, do not conceal thy benign person.
Thou art the supreme Brahman. Thou art infinite. Thou hast assumed the forms of all creatures, remaining hidden in them. Thou pervadest all things. Thou art the one God of the universe. Those who realize thee become immortal.
Said the great seer Svetasvatara:
I have known, beyond all darkness, that great Person of golden effulgence. Only by knowing him does one conquer death. There is no other way of escaping the wheel of birth, death, and rebirth.
There is nothing superior to him, nothing different from him, nothing subtler or greater than he. Alone he stands, changeless, self-luminous; he, the Great One, fills this universe.
Though he fills the universe, he transcends it. He is untouched by its sorrow. He has no form. Those who know him become immortal. Others remain in the depths of misery.
The Lord God, all-pervading and omnipresent, dwells in the heart of all beings. Full of grace, he ultimately gives liberation to all creatures by turning their faces toward himself.
He is the innermost Self. He is the great Lord. He it is that reveals the purity within the heart by means of which he, who is pure being, may be reached. He is the ruler. He is the great Light, shining forever.
This great Being, assuming a form of the size of a thumb, forever dwells in the heart of all creatures as their innermost Self. He can be known directly by the purified mind through spiritual discrimination. Knowing him, men become immortal.
This great Being has a thousand heads, a thousand eyes, and a thousand feet. He envelops the universe. Though transcendent, he is to be meditated upon as residing in the lotus of the heart, at the center of the body, ten fingers above the navel.
He alone is all this–what has been and what shall be. He has become the universe. Yet he remains forever changeless, and is the lord of immortality.
His hands and feet are everywhere; his eyes and mouths are everywhere. His ears are everywhere. He pervades everything in the universe.
Without organs of sense, yet reflecting the activities of the senses, he is the lord and ruler of all.
He is the friend and refuge of all.
He resides in the body, the city of nine gates. He sports in the world without in innumerable forms. He is the master, the ruler, of the whole world, animate and inanimate.
He moves fast, though without feet. He grasps everything, though without hands. He sees everything, though without eyes. He hears everything, though without ears. He knows all that is, but no one knows him. He is called the Supreme, the Great One.
Subtler than the subtlest, greater than the greatest, the Self is hidden in the heart of all creatures. Through his grace a man loses his cravings, transcends grief, and realizes him as Brahman Supreme.
O Brahman Supreme!
Formless art thou, and yet
(Though the reason none knows)
Thou bringest forth many forms;
Thou bringest them forth, and then
Withdrawest them to thyself.
Fill us with thoughts of thee!
Thou art the fire,
Thou art the sun,
Thou art the air,
Thou art the moon,
Thou art the starry firmament,
Thou art Brahman Supreme:
Thou art the waters–thou,
The creator of all.
Thou art woman, thou art man,
Thou art the youth, thou art the maiden,
Thou art the old man tottering with his staff;
Thou facest everywhere.
Thou art the dark butterfly,
Thou art the green parrot with red eyes,
Thou art the thunder cloud, the seasons, the seas.
Without beginning art thou,
Beyond time, beyond space.
Thou art he from whom sprang
The three worlds.
Maya is thy divine consort–
Wedded to thee.
Thou art her master, her ruler.
Red, white, and black is she,
Each color a guna.
Many are her children
The rivers, the mountains,
Flower, stone, and tree,
Beast, bird, and man–
In every way like herself.
Thou, spirit in flesh,
Forgetting what thou art,
Unitest with Maya–
But only for a season.
Parting from her at last,
Thou regainest thyself.
Thou, Brahman Immortal,
And thou, woven of clay
(Two beings, yet one)–
Like two beautiful birds,
Golden of plumage,
Companions inseparable,
Perched high up on the branches
Of the selfsame tree–
As man thou tastest
The sweet fruits of the tree,
The sweet and bitter fruits;
But as Brahman, master of Maya,
Thou remainest unseen,
Immobile,
Calmly observing.
Forgetting his oneness with thee,
Bewildered by his weakness,
Full of sorrow is man;
But let him look close on thee,
Know thee as himself,
O Lord, most worshipful,
And behold thy glory–
Lo, all his heavy sorrow
Is turned to joy.
Changeless thou art,
Supreme, pure!
In thee dwell the gods.
The source of all scriptures thou art;
Yet what shall scriptures avail
If they be smooth on the lip
But absent from the heart?
To him who knows thee comes fullness–
To him alone!
Thou art lord and master of Maya,
Man is her slave.
With Maya uniting, thou hast brought forth the universe.
The source of all scriptures thou art,
And the source of all creeds.
The universe is thy Maya;
And thou, great God, her lord,
Wherever the eye falls,
There, within every form,
Thou dwellest.
One thou art, one only.
Born from many wombs,
Thou hast become many:
Unto thee all return.
Thou, Lord God, bestowest all blessings,
Thou the Light, thou the Adorable One.
Whoever finds thee
Finds infinite peace.
Thou art Lord God of all gods,
All the worlds rest in thee;
Thou art ruler of the beasts,
Two-footed, four-footed:
Our heart’s worship be thine!
Thou art the blissful Lord,
Subtler than the subtlest.
In thee alone is there peace.
Thou, sole guardian of the universe,
Thou, lord of all,
In the hearts of thy creatures
Thou hidest thyself.
Gods and seers become one with thee.
Those who know thee die not.
Of all religions thou art the source.
The light of thy knowledge shining,
There is nor day nor night,
Nor being nor non-being—
Thou alone art.
Thou alone art–thou the Light
Imperishable, adorable;
Great Glory is thy name.
No one is there beside thee,
No one equal to thee.
Invisible is thy form,
Invisible to mortal eyes;
The seers alone,
In their purified hearts–
They alone see thee.
They alone are immortal.
Neither male nor female art thou,
Nor neuter;
Whatsoever form thou assumest,
That thou art.
Thou dost pervade the universe,
Thou art consciousness itself,
Thou art creator of time.
All-knowing art thou.
At thy bidding Maya,
Thy power divine,
Projects this visible universe,
Projects name and form.
Thou art the Primal Being.
Thou appearest as this universe
Of illusion and dream.
Thou art beyond time.
Indivisible, infinite, the Adorable One–
Let a man meditate on thee
Within his heart,
Let him consecrate himself to thee,
And thou, infinite Lord,
Wilt make thyself known to him.
Thou, womb and tomb of the universe,
And its abode;
Thou, source of all virtue,
Destroyer of all sins–
Thou art seated in the heart.
When thou art seen,
Time and form disappear.
Let a man feel thy presence,
Let him behold thee within,
And to him shall come peace,
Eternal peace–
To none else, to none else!
Thou art the eternal among non-eternals,
The consciousness of the conscious;
Though one, thou fulfillest
The desires of many.
Let a man devote himself
To knowledge of thee,
Let him follow thy path,
And he shall know thee:
All his fetters shall be loosed.
Can a man roll up the sky
Like a piece of skin?
Can he end his misery
And know not thee?
If the truths of these scriptures are meditated upon by a man in the highest degree devoted to God, and to his Guru as to his God, they will shine forth. They will shine forth indeed!
Om. Peace—peace—peace.
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